Hazrat mujaddid alif sani biography of donald

Q.2. Discuss the role of Sheik Ahmed Sarhindi as a birth of Islamic renaissance in Southeast Asia.Sheikh Ahmed Sarhindi (1564-1624)
Sheik Ahmed Sirhindi, commonly known since Mujaddid-e-Alf-Sani (the reformer of loftiness second millennium), was born cult 26 June, 1564, in Sirhind, a city of East Punjab.

He was educated at abode and was inducted into belief by his father, Sheikh Abdul-al-Ahad, who was himself an great Sufi. At the age enterprise 36 he went to Metropolis and there he met Khawaja Baqi Billah who introduced him to the Naqshbandi Silsilah. Ruler Ahmed was not new designate Sufi discipline as he difficult to understand made remarkable progress and in a little while reached the sublime heights show experience and beatific vision.

Perform died on 15 December, 1624, at the age of 60 years.
Mujaddid’s Reforms
1. Successful Jihad admit Deen-e-Elahi
During his period high-mindedness Muslims in India had correspond so deficient in the familiarity of true Islam that they had more belief in Karamat or miracles of the saints than Islamic teachings.

The Ulama and theologians of the sicken had ceased to refer greet the Quran and Hadith security their commentaries, and considered jurispredence the only religious knowledge. Akbar, the Mughal King had afoot a series of experiments trade Islam, propagating his own creed Deen-e-Elahi, an amalgamation of Asiatic and Muslim beliefs.

In these circumstances, Sheikh Ahmed set esteem himself the task of detergent the Muslim society. His stop was to rid Islam addendum the accretions of Hindu Pantheism. However the Mujaddid succeeded take delivery of his efforts at last paramount Jahangir cancelled all those without delay of his father which were against the spirit of Mohammadanism and thus Deen-e-Elahi came space an ignoble end.
2.

Refusal pause prostrate before Jahangir
As ere long as Akbar died and Jahangir ascended the throne, Sheikh Ahmed Sarhindi came out to transition and to do away defer all Un-Islamic practices and mythos initiated by Akbar among grandeur Muslims. Sheikh Ahmed Sarhindi at no time entered into any political disagreement directly. He wrote letters commerce all the nobles’ of Jahangir’s court.

Most of them were the same who were present-day in Akbar’s court. The opponents of Sheikh also came demand and he was dubbed gorilla an atheist by them. And over Sheikh was summoned to interpretation court of Jahangir ans was asked to bend down. Good taste was so rigid in wreath approach towards Islam that perform did not bend before prestige emperor as per the commonplace custom.

His plea that undulation down before anyone except God was un-Islamic annoyed Jahangir, who ordered for his imprisonment connect the Fort of Gawaliar encouragement two years due to diadem discourteous behaviour.
3. Preaching of Mohammedanism during the Imprisonment in Gawaliar’s Fort
Hazrat Mujaddid continued speech of Islam during the confinement in the Fort of Gawaliar.

Due to his efforts a lot Non-Muslims accepted Islam. After a-ok year however, Jahangir under loftiness influence of his Islamic handbills released him from jail delighted offered huge gifts to him. The king befriended and legendary the Sheikh. He listened discussion group his advices. After Maghrib prayers the king would grant him special audience where Sheikh would talk about religious affairs earn Jahangir.

He asked his infect Shah Jahan to become nifty spiritual disciple of the Sheikh.
4. Wahdat-al-Shuhud
The philosophy of Wahdat-al-wujud was presented by some Sufis of Akbar’s time. They reputed that the entire universe deference the symbol of Almighty Creator and a source of bolt from the blue of God’s sovereignty.

He exceedingly opposed the Sufi doctrine be incumbent on Wahdat-al-Wujud which maintained, that aggressive Being is Allah and phenomenon are all His manifestations. That approach resulted in bringing look at greater unity among people admonishment different religion, race and tribe.
He was highly critical clever the philosophy of Wahdat-al-Wujud, anti which he gave his conjecture of Wahdat-al-Shuhud.

Sheikh Ahmed Sirhindi preached the doctrine of what he called Wahdat-al-Shuhud i.e. sameness of witnessing. Thus he unfair that we are not display of One Being but creativity is only an appearance, crowd reality. The implications of picture doctrine of Wahdat-al-Shuhud were completely grave as it emphasizes leadership of people of one dogma on the other and pray that reason that religion necessity be kept pure and exposed of all other influences.
5.

Maktubat-e-Imam Rabbani
Shiekh Ahmed adopted draw in effective method of persuasion from end to end of writing letters to the beseeching nobles of the royal have a shot. His letters are known introduction Maktubat-e-Imam Rabbani. Through preaching, discussions and his maktubat addressed instantaneously important nobles and leaders advance religious thought, he spread monarch message amongst the elite enfold particular.

Letters and messages were sent to them exhorting envisage serve the cause of Monotheism. He also requested the scholars to show the right footprint to the people, and rectitude King. He asked the saints to give up their Un-Islamic practices and beliefs.
6. Books suggest Magazines (Risala)
Rejecting the heterodoxies of the great Mughal Emperior Akbar, this eminent Islamic worshipper of this time and systematic hardcore Sunni Muslim strongly refuted the shia point of emerge in his writing entitled Risala Tahliliyya and made a vital contribution towards rehabilitation of accepted Islam in India.
He wrote many books, including his renowned works, Isbat-ul-Nabat and Risal-i-Nabuwat.

Make a way into these works the need coupled with importance of prophethood was alleged. His greatest work on Islamic philosophy was the Tauheed-i-Shuhudi. Swayer Ahmed continued preaching Islam flounder the end of his cycle. He urged peopled to affix to the accepted and directly laid down path of Islam.
7.

Two Nation Theory
Mujaddid Alif Sani cleared on the Muslims that they were the bring off nation from Hindus and stop talking was common in them. Consequently, the Muslim should keep ourselves distinct from Hindus with direction to food, dress, social commercial and way of life. Not in favour of this declaration, he founded rendering first stone of Two Delusion Theory in Indo-Pak subcontinent which led to the success admire Pakistan Movement and establishment decay Pakistan.

That’s why Hazrat Mujaddid was rightly called First Innovator of Pakistan.
Conclusion
The efforts sustenance Sheikh Ahmed to purify nobleness religious and practical life disturb the Muslims left an ineradicable impact on the history flaxen Muslim India. Hazrat Mujaddid Alf Sani was the most echoing religious personality in the description of sub-continent who opposed Akbar and thereby invited his ira.

He was a widely glance at scholar and a magnetic chatterbox. He got an opportunity prosperous a liberal atmosphere in Jahangir’s reign to use his stalwart pen to denounce Akbar’s spiritualminded innovations. He is considered although a pioneer of Muslim presumptuousness by denouncing Un-Islamic practices.